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So, we have a lot going on today, with Memorial Day, Pentecost and Confirmation. It’s not too hard to see a connection between, Confirmation and Pentecost, since the disciples were in some sense confirmed in their faith and calling at Pentecost. It is often called the birthday of the church. Three thousand Luke says were added to the church that day. And Paul’s letter to the church in Corinth about the diversity of gifts speaks for itself. We, who know you Matt, know that you have a number of gifts to share with the world and are confident you will in fact use them to do good in the world. We applaud and give thanks for what you have done to bring forth those gifts so far in your life and our confirmation service today is not only about confirming you in the faith it is also a blessing this church wants to bestow on you for all your future endeavors with your God given talents and hard work
But let us make clear this is a Confirmation service, not a conformation service. We are not expecting you to conform to any set of creeds or our assumptions about what your life should be. You are only confirming your trust in the mystery of God as revealed historically in Jesus of Nazareth and through the grace of the Holy Spirit. Faith is not a static thing that you grab hold of once and put in your pocket, so to speak.
Affirming faith is a life-long process, with its own ups and downs, doubts and uncertainties. As we have looked at the big issues of life and faith over the last year I have tried to say the answers you have now will have to be revisited along the way. Life and faith are journeys, with surprises along the way. Life will look different at different stages of your life.
Life questions you, pushes you find meaning, purpose and hope in different ways along our journey. Look around this room, I would venture to say there isn’t anyone over 40 here who hasn’t lost someone they love along the way, or at least had to revisit and reevaluate their beliefs because of some event or change in their lives.
Confirmation is not ultimately about being a good citizen, loyal and patriotic…you already are that.
Confirmation is not about making your parents proud, -you already do that.
Confirmation is about confirming your connection to this journey of faith at this important transitional point in your young life. It means trying to listen to the Holy voice that speaks to the human heart along the way. Recognizing that what we find in the Bible is the sacred witness of those who have travelled this road before. They were visionaries of the faith in the past and have spoken of their experience and the revelation they found in their encounter with the Holy. What we do here is confirm a seed of faith in you. Our hope is that it will grow and develop as you continue your journey.
So this past year I have tried to give you a little introduction to the bible, how it came to be and the general issues in interpreting the text. And, of course we looked at Jesus and the Christian understanding about him. But as much as we did that, I have tried to stress the mystery of human life. Human life is not one dimensional. There is something more to life and death than simple mechanical accounting. That’s where religion and faith come into the picture. We want to use rational thought and intelligent understanding in assessing life as well as faith. But life is complex and mysterious.
The late David Foster Wallace, in a rather famous graduation speech back in 2005 (you would have been less than a year old then) began his talk with a little analogy about two fish swimming and another fish swims by and says, “Great water today!” A few moments later one of the two swimming together says to the other, “What the heck is water?” He suggests that the truth of the little analogy is that often it is the most obvious and important things all around us that we have the most trouble talking about or beginning to think about. They may be as pervasive as water to a fish, but somehow out of our realm of thinking.
Wallace goes on to also delve into religion and faith with a story of two guys meeting in a bar in central Alaska. They begin talking and one says he is an atheist, the other says he is a believer. As the conversation goes on the atheist says, “Well it’s not like I haven’t given God a chance. Last year I was riding my snowmobile in the wilderness area and it broke down in the midst of the worst blizzard of the year. I hadn’t expected it so I wasn’t prepared. I thought I might die. I broke down and prayed. “O God, if there is a God, please save me! –But nothing happened.” –The believer said, “Well something must have happened; you’re still here.” -The atheist replied, “No, I just lucked out and two Eskimos happened by heading home on their snowmobiles and they gave me a ride.”
Faith is sometimes just a different perspective in life.
–Marcus Borg, a famous theologian and writer, (he happens to have been born the same year I was- but he died in 2015) in one of his books said, “Faith is not so much about believing this or that,” (Or I might add, using religious language like calling Jesus ‘Lord’.) “Faith is ultimately simply recognizing that God IS, and out of that affirmation developing a relationship with that which we call God or Christ, or the Spirit, in some more personal and interconnected way.”
For Christians, obviously, Jesus becomes the person, the way we understand and relate to that God. He becomes the vehicle to unlock the meaning of God’s will and hope for us as human beings.
Certainly, our hope for you is that you will walk with God. Part of that is just knowing that God walks with you. God can be a strength to uphold you in difficult times and perhaps sometimes to remind us of our truer and best selves.
It has been suggested that Jesus’ prayer for the church in our John passage this morning is one of the preeminent prayers of Jesus that never gets fulfilled. –In fact one theologian has said that this prayer, which ends with “that they may be one as we are one” is likely to get the answer Jesus wants in that proverbially time “When hell freezes over!” While there was some ecumenical movement towards unity in the 50’s and 60’s everything in Christianity is going the other way these days. The United Methodist Church, the largest protestant denomination in the country is being torn apart over the Gay & Transgender issues. There are also strong pressures of divisiveness in the Baptist, & Episcopal churches as well as some other smaller denominations. And, of course, there are also tensions within the Catholic Church between conservative and more liberal factions only held in check by the power of the Pope.
The truth is, from the very beginning there were differences within the church. Luke records that early argument between Peter and Paul and James, with Paul’s more inclusive and accepting position winning out. By early 300 AD Emperor Constantine, when he converted to Christianity, felt there was too much diversity of belief and practice in the church. To eliminate haggling over differences he called the Council of Nicaea to iron out official doctrinal stands. The result, of course, was that some wound up being branded heretics. Constantine also wanted the church to be a unifying force in the Empire.
Jesus’ prayer, as John records it, is both an expression of John’s theology, and an expression of hope and blessing for the church. John’s gospel starts out telling us that Jesus was preexistent with God, “In the beginning was the Word” John 1 says, and “The Word made flesh” in John’s language. Here in the prayer Jesus puts emphasis on his unity with God. They are to “Glorify” each other. Knowing Jesus lets us know God in a more personal way. This, ‘Knowing’ is the basis of, and the meaning of, Eternal Life as John understands it. It is a life that begins here and now as one lives with a deep connection to God and Jesus. It is not about knowing about God, but living in communion with God through this deeper personal understanding. Eternal Life in John’s gospel is a quality of life lived with peace and love infused and born out of this relationship to God and Jesus.
Out of that affirmation and hope, Jesus prays for the church and its unity of purpose and commitment. He will be gone, but the church is to be an expression of his life, and God’s love for the world.
I’m guessing John has already seen a fragmenting of the church into diverse theologies and practices as he writes his gospel, and he wants to underscore the hope of Jesus for a deep unity among his followers. I imagine the memory of that little band that Luke tells about in our Acts passage, you know, those early disciples so committed and together they held everything in common, they must have had a strong nostalgic pull on the church by the end of the First Century. Christianity had by then burgeoned into a diverse group spread around the Roman Empire. We know there were different interpretations of the meaning of Jesus’ life, death, & Resurrection on the scene by the end of the first century. So it’s not surprising that John wants to spark a remembrance of the founding hope of unity and community, that special sense of cohesion and purpose that bound them together.
There have been lots of covenantal community movements within Christianity over the years trying to get closer to the early church model. From monasteries in the Middle Ages to the proliferation of groups in the 17 & 18 hundreds such as the Amish, the Shakers, the Amana community. There were actually 80 different utopian communities established in the US in the decade of the 1840’s alone. These were spurred on by reactions to the beginnings of the industrial revolution, the religious fervor aroused by the Great Awakening, as well as the a general dissatisfaction with the way society was going. From groups like Brook Farm near Boston, which was a more secular offshoot of the Transcendentalist movement, to Fruitlands, down the road in Harvard, to Oneida further west in New York. Some were stricter than others. Fruitlands, was so strict it didn’t last long, -you could eat no meat, use no animals to do physical labor, use no artificial light, like oil lamps, take no hot baths, or drink anything more than water. It’s not hard to see why that Spartan life style lost its luster pretty quickly. Some groups like the Amana Community and the Shakers lasted well into the 20th century.
Sadly, there have also been some of these groups more recently that have become self-destructive. –There was Jonestown, in 1978 -where a group that started out with noble sounding ideals embraced the paranoia of their leader and some 900 hundred of them drank the poisoned cool-aid. Or there was the Adventist group in Waco Texas back in the 90’s that wound up in a destructive standoff with the FBI. And just recently there was the Christian cult-like group in Kenya where over 200 starved themselves to death, fasting, waiting for Jesus.
John writes to Christians that were considered part of a cult by many in that day. He writes with the hope of encouraging and comforting them, but also wanting to hold them true to the teachings and principles of Jesus. John validates the church as those called out to live differently than others, but never in a way that rejects the world or dooms us to a negative view of the future or the world the world. He writes to Christians who have reasons to be afraid but are called to be faithful. He sends this prayer from Jesus but also that bold affirmation that “God so loved the world” he sent his son “that you might have life and have it more abundantly.”
A church that follows Jesus is in covenant, with God, with Jesus and with each other. But it is never an outpost seeking to estrange itself from the world or reject those outside its walls. It is bearing witness in the world God loves. It is not a bastion of negativity but of hope. It is not a place of disdain for those outside – but a place that reaches out and welcomes in!
We still need the church. The world still needs the church! And the church still needs to be a covenant of faithful people, serving in Christ’s name.
One of the big problems in American society, researchers tell us, is loneliness, lack of community and a sense of belonging. The church, John would tell us, embraces all those human needs. A covenant group that serves as a witness to God’s redeeming work in the world. And because it belongs to Jesus, the church seeks to bring justice and wholeness to human life, and universal blessing to all God’s creation.
The late Lin Yutan, a Chinese American philosopher and scholar tells about his conversion to embrace the Christian faith in his mid-60’s. He says, “Below the surface of my life, a disquiet began to set in. It was born both of reflection and experience. I saw that the fruit of the humanistic age of enlightenment was an age of materialism. Man’s increasing belief in himself as God did not seem to be making him more godlike. He was becoming more clever. But he had less and less of the sober, uplifting humility of one who has stood in the presence of God. Contemporary history seemed to indicate how dangerously near the savage state man may be even while he is more advanced technologically.”
The insufficiencies in the modern world in terms of caring and community have made us a more frazzled people. It seems to have put us more on edge and made us more likely to strike out in anger, more forgetful of simple human kindness. The church, as a covenant community faithful to Jesus, was never more needed, even if never more pushed to the sidelines.
Jesus’ prayer for the church and his call for unity is both a critique of the persistence of human divisiveness, and a reminder of who we are supposed to be. It calls us to faithfulness and service.
Someone has said recently that if you are not anxious about the future, you are not paying attention to the news! -From our tensions with Russia and China, to lingering issues in the Middle East, and of course the prospects of Global Warming, -not to mention the uncertainty in the economy, whether inflation or recession. –If that’s not enough there’s the ongoing saga of mass shootings! –Or maybe you’re just worried about the specific threats like the proposals from some politicians to cut your Social Security and Medicare benefits. –I don’t mean to depress you this morning, but I think these are all things most of us have on the back of our minds.
You can count on some politicians trying to manipulate the anxieties. They will be saying something like “Vote for me, I’ll save you!” -Whether they have any real answers or not! And surely, there will be some Christian doomsayers who take it all as a sign of ‘The End.’
Anxiety in John’s day was perhaps spread over fewer issues but no less pervasive for early Christians. By the time the gospel was written there had been state sponsored persecution of Christians for around 40 to 50 years, -resulting in the torture and death of many believers and certainly almost all of the disciples. Not to mention the war between Israel and Rome which had ended just 20 or 30 years before. That war had destroyed Jerusalem and killed up to one million people. Folks were wondering where God was in all of this. Believers were asking –Why hasn’t Jesus come back to straighten out this mess? John wanted to offer some comfort and reassurance.
John reminds them, And us, that they were not orphaned, not abandoned, just because the world is not what they expected or hoped. He recalls Jesus’ words “I will not leave you orphaned” as words of assurance and promise for God’s comfort and grace. It was a reminder that God is still God and that Jesus brought God’s presence into the world. It was an affirmation that God has not given up on us or simply left us to our own devices.
John says Jesus promised the Parakleitos, (in the Greek) (advocatus) in the Latin. English translations vary: Advocate, Counselor, Helper, Friend, Comforter, depending on what translation you use. In John’s time The Paraclete, or Advocate, was the one called on in behalf of the prisoner, or the victim, to speak in his place and in his name, or to act on his behalf. The Paraclete, then, is the universal advocate, the one on your side, to support and comfort, to stand with us in the trials of life. This Advocate/Counselor/ Comforter will be present for us in the midst of the world’s chaos and trouble helping us in all the tough times.
The image John uses is a powerful one: Jesus is leaving this world but he will not be abandoning us. Jesus will not leave us orphaned! Being orphaned, then, as now, was a tragic kind of aloneness that brings a special vulnerability.
I remember one young woman in my first church, she was in her 30’s, as I remember, and married, but when her parents were both killed in a tragic auto accident, she kept saying, in her grief, “I’m an orphan now.” -It was an expression of her sense of aloneness, of being cut off from her roots and those she had counted on and relied on for advice and nurture in her life.
-Not only in childhood but in different ways even in adulthood. She could hardly fathom not having them in her life. The old spiritual catches the feeling as it wails “I feel like a motherless child,” depicting the special aloneness and defenselessness that is imaged.
John is writing to a church experiencing some of those same feelings of abandonment. Christians were in fear of being found out. Kind of like illegal immigrants in our world. You only needed someone to accuse you of being ‘one of those’ to be accused of being disloyal to the empire –or the emperor- by virtue of your Christian faith and you could be hauled before the court with an uncertain fate. Those experiencing such hardship and pressure couldn’t help but ask themselves: –Why hasn’t Jesus returned? –Why hasn’t God done something? — The feeling of abandonment was real. Life had become precarious. Christians had real reasons for questions and anxiety.
John tries to reach out to them with words of assurance –from his own theology and from the promises of Jesus. –John’s promise is that Jesus has not left them, or us, orphaned, alone and isolated.
Just as Jesus was in God and God in him –so God’s Holy Comforter, Counselor and Advocate now is promised to be with us, helping us, supporting us, and strengthening us as we seek to persevere in perilous times and enabling us to continue the work of Christ.
John’s Gospel seems less concerned about expectations of the second coming or the end of the world than some late first century Christian writings because John has such a sense that Jesus, through the Holy Spirit is still with us, inspiring, supporting and renewing us, as well as at work in hidden ways in the world.
During his 1960 presidential campaign, John F. Kennedy often closed his speeches with the story of Colonel Davenport. He was the Speaker of the Connecticut House of Representatives in the late 1700’s. Not only was this nation trying to get on its feet, the Second Great Awakening had begun and some very strong voiced preachers were making a mark on society. Many of their sermons were what you might call “Fire and Brimstone” sermons calling people to a religious reckoning. One day in 1789, the sky of Hartford darkened ominously, as the Conn. House gathered for debate. Some of the representatives, glancing out the windows, feared the end was at hand. Quelling a clamor for immediate adjournment, Davenport rose and said, “The Day of Judgement is either approaching or it is not. If it is not, there is no cause for adjournment. If it is, I choose to be found doing my duty. Therefore, I wish that candles be brought.” Something like that might have been John’s thought too. The sky may be sometimes dark and ominous but the gift of God’s Spirit is still with us calling us to faith and duty.
As we reflect on this Mother’s Day weekend, celebrating mothers and praying for a world that is safer for mothers and children; still called to work towards Gods Kingdom, John would remind us that we are still in a struggle to bring God’s redeeming grace into a world that is not always ready to receive it. Indeed, the world is often obsessed with its own agendas of power and domination, as it was in John’s day. And the powers of violence and destruction may seem to hold sway –as they did in his day, – but John wants to bear testimony that God has not forgotten us–and Jesus has not abandoned us. –Notice John doesn’t say life is going to be easy, or that life is always going to go the way we want. –He was too much of a realist to do that. John just wants to reassure us that however difficult and fearful life may become — God’s Holy Spirit still stands with us, and in the end, God’s love is the final and most important force in our world.
Albert Schweitzer as he comes to the conclusion of his book, The Quest of the Historical Jesus, ends his scholarly work with an almost poetic affirmation of the mystery of Jesus continuing presence. I’ve always felt it was a powerful summation: “He comes to us as One unknown, without a name, as of old, by the lakeside, He came to those men who knew Him not. He speaks to us the same word: “Follow thou me!” and sets us to the tasks which He has to fulfill for our time. He commands. And to those who obey Him, whether they be wise or simple, He will reveal Himself in the toils, the conflicts, the sufferings which they shall pass through in His fellowship, and, as an ineffable mystery, they shall learn in their own experience Who He is.”
John alone gives us this summation of the extended talk Jesus had with his disciples on the night he is arrested. It is a farewell conversation. Jesus knows he is going to die, and he wants to prepare the disciples with instructions and reminders. It goes on for 4 chapters. So our scripture this morning is just brief piece of it. But there is plenty here to chew on. And John, of course, throughout his gospel, doesn’t really distinguish between what he says as sermonic reflection and what Jesus himself says. There are no quotation marks around any of this.
So, on their last evening together, John recounts Jesus telling the disciples not to be worried or stressed, and to keep believing, both in himself and God’s presence in the world. It is all part of his final conversation with them as he tries to fortify them before his death. As we know. their faith will be tested–not only by Jesus’ death but ultimately with events in the world and their own untimely deaths. Stephen, who we heard about in our first scripture, was the first martyr, but certainly not the last.
Philip – (for once you note it is not Peter speaking up) Philip asks Jesus to show them the Father. He wants one of those dramatic mystical experiences –Perhaps he feels it will be a little easier to “Keep the Faith” if he just had a little more to go on; something more dramatic he can hold on to!
Probably most of us feel that way at times, – You know –“Lord I need a little help here, -something a little more Concrete- there are so many things that don’t seem right in this world, and so many questions!” Philip apparently doesn’t remember the parable about the Mustard seed faith – Jesus says simply, –“If you have seen me you have seen the Father” —If you have heard my teaching, If you have observed my works, and my caring—healing the untouchables, and eating with those called sinners, you should know this is the way God is…and the way you need to be. If you wonder what’s happened, and why, just know that I am with God — and God is with me…. And God’s infinite and intimate embrace is there for you also.—Just keep following me and the way I have shown you. In this context Jesus’ words in this passage, which seem to have exclusivist overtones, do not actually refer to an exclusion of all other faiths, or present a hard edged condemnation of all who all who do not take him to be the messiah. Instead, his words point to the extreme nature of God’s love and grace revealed through him and the call for them to follow him in trusting God.
Jesus’ life and ministry clearly is a rejection of narrow minded exclusivism which would deny access to God for anyone not washed in orthodoxy. When Jesus tells the disciples “In my Father’s house are many dwelling places” he is speaking metaphorically. Dwelling with the Father, or being in a close loving family relationship with God, is not a narrow, exclusive club, but a spacious, roomy place to dwell. Maybe he is even suggesting: “You’ll be surprised at some of your neighbors!”
Dr. A. B. Masilamini was a Baptist theologian and evangelist in India, where he had to come to terms the exclusivity claims of some in Christianity, commented on this in one of his conferences on inter-faith dialogue:
“Jesus said, ‘I am the way, the truth and the life. No one comes to the Father but by me.’ Your western ears hear Jesus saying that he is the only way to God, but that is not what he says. He is an eastern mind speaking to eastern minds. They hear the emphasis being on the Father (Abba). What Jesus is saying is that he is the only way to come to know God in personal relationship similar to that of a child to his daddy”. This does not weaken a sharing of the gospel, as you might think. Instead it allows a Christian to say to someone of another faith, that Jesus offers something unique, a close relationship to God.”
So, what’s God like? God is like Jesus, who will sit down with five thousand strangers. It doesn’t matter, prostitutes and Pharisees, Greeks and Jews, peasants and priests – He shared a meal with them all, with no opportunities to check the purity of the kitchen where the bread was baked, or the cleanness of the countless pairs of hands that got the food to you. God is like Jesus, who was reviled, persecuted, tortured, and executed, and yet spoke words of forgiveness to his tormentors. God is like Jesus, who taught us that the kingdom of God would be ushered in not with the political and military muscle of kings and generals, but quietly raised from mustard seeds of faith. Faith that could touch the unclean, feed the hungry, heal those bound by disease, invite the outcast, and reconcile enemies. God is like Jesus, who could humble himself and wash other people’s feet.
All the major faiths have some exclusive edges to them. What we have to do as Christians when we encounter these passages in our multicultural society and world, is simply remember that Jesus never used, or misused religion to attack others except for the pompous and phony ones of his own faith background. His focus was on bringing the grace of God into the places of this world where it was needed most.
John doesn’t tell about the Last Supper, he knows that others have told that story. Instead he tells of foot washing and an intimate conversation underlining that God is with us, even, or maybe most especially, in the dark and uncertain times. And that by knowing Jesus we know what God is like! —
Today we come to that meal the other gospels tell of, the meal that was the sacrament of God’s grace. We eat in remembrance of Jesus, acknowledging and embracing his words of forgiveness and God’s continued embrace of us. This meal expresses what God is like! –Amen.
We read a portion of this passage from the gospel of John every year around the 4th Sun. after Easter. The image of Jesus as the Good Shepherd is one everyone knows.
To get John’s setting right we should note that this passage comes right after Jesus has healed a blind man –on the Sabbath. It had created quite a controversy because the Pharisees didn’t believe the healing was authentic and accused the man of faking blindness to support Jesus. They then kicked the man out of the synagogue. We had that story back in March. Jesus tells this parable as a response.
So, for all its bucolic imagery which we all remember from Sunday school, this parable starts with the backdrop of the religious elite being frustrated and angry. –Angry, that this upstart from the hinterlands, is causing a lot of clamor on a holy day, even though they deny the healing even happened. They are no doubt saying their equivalent of “Fake News!” about the man’s healing, on the one hand, and then chastising Jesus for violating the Sabbath by healing right in the Temple courtyard.
-And this was no ordinary holy day. It was the Feast of the Dedication (the holiday we know today as Hanukkah, when Jewish people celebrate the rededication of the Temple after the victory of Judas Maccabeus in 2nd century BCE). So this holy-day was loaded with political ramifications, especially the hope of freedom from foreign domination. It was something of a religious 4th of July celebration. With Jerusalem’s population swelling to around two to three times its normal population for this festival, the air had to be filled with religious and political anticipation. The Romans, understandably, don’t want crowds getting too excited with religious fervor as they celebrate the ancient fight for independence.
And so, here Jesus is, in trouble again! Mind you he has already done his Temple cleansing in John, you remember, overturning tables & critiquing how the Temple is being run. Not to mention he has all along been breaking some of the religious rules, and now this, stirring up this emotional crowd with a healing on a high holy day. A healing that demonstrated God’s power in the world and his own prophetic credentials.
Caiaphas, who was the High Priest during Jesus’ ministry, had the longest tenure of all the high priests appointed by Rome, -there were 18 appointed during the 80 year reconstruction of the temple- so we assume he worked the hardest to accommodate Rome’s expectations of keeping the protests and unrest down during the religious festivals as well as overseeing the workings of the temple and its staff. Perhaps he didn’t want the festival goers getting too excited about this messianic prophet during the Hanukkah celebration.
Some commentators even suggest that “The Wolf” in the parable might be a veiled reference to Rome –that dominating power that had devoured Israel –and all else in the Mediterranean area.
Rome considered Judaism an historic faith, but it wasn’t about to let any longings for independence and self-determination go unchecked. -Not unlike Russia’s attitude towards Ukraine, I suppose.
Coming as it does then, in the context of religious and political holy-day tension between Jesus and the established religious authorities this Shepherding passage takes on a harder edge in its tone. Might Jesus have been making a jab at those “Hired hands” of Rome when he contrasts himself as the true shepherd, not a hired hand who runs away when the sheep are in danger?
There was a biblical history of course of using the shepherding metaphor. –In Psalm 23 God is the Good Shepherd. The Prophets often accuse religious and political leaders as being bad shepherds in their critique of the injustice of their times.–And, of course, King David was viewed as the epitome of the “Good Shepherd King” who looked after the welfare of the people and gave the nation security –not to mention, he started out as a shepherd boy.
Shepherding in itself is far more gritty than the image often conjures up in our minds. We usually have that pastoral picture in mind of a quiet green pasture with a flock of gentle sheep with a shepherd calmly standing by leaning on his long staff… Or perhaps, the pristine picture of a smiling Jesus carrying a young lamb on his shoulders. He’s dressed, of course, in a flowing clean white robe. –Never mind that most shepherds in the first century had only one robe that they wore all the time and it rarely stayed clean –even when they got a chance to wash it every few weeks! –They were a part of pheasant class after all, out with the animals, the grass, the dirt and the manure.
Domesticated Sheep are gentle animals, but they do get sick and lost, and preyed upon, all of which the shepherd has to be on watch for…twenty four seven. –Shepherding was not a “White Collar” job…any more than herding cattle is. You are in the fields spring through fall no matter the weather.
The truth is first century Judeans may have romanticized the job just as we romanticize being a cowboy. For them shepherding had all these associations with King David, with a purer, freer, more gallant, earlier life in their history. But in truth it was a low wage pheasant job in the first century. That’s why “Hirelings” or hired hands were not the most dependable folks and not too often willing to risk their lives for some wealthy man’s sheep. –And yes, human beings do sometimes act like lost sheep! Rollo May the esteemed psychologist once said, “Humans are the strangest of all God’s creatures, because they run the fastest when the have lost their way.”
–All that added to the backdrop of the contrast between the “Good Shepherd” and the “Hired Hand”.
In the parable then, Jesus says more than one simple thing. Yes, he says rather clearly that he represents the authentic caring of God. That he is God’s representative on earth… trying to guide and nurture… lead and protect… providing security and a full life for those in his care….those who follow him. –And says rather emphatically that as the ‘Good Shepherd’ he willingly is ready to lay down his life for the sheep.
But Jesus may also be making a rather pointed jab at the religious elite who are appointed from the upper classes by Rome… to serve the interests of Rome…
He may even have been hitting at that domination system of first century politics which saw the small upper class own most of the land –which was the primary means of wealth– and hired out laborers for subsistence wages. –It was an economic system of domination as well as a political system of domination.
God’s coming kingdom, you remember, Jesus said, was to be different than this one: –“The first will be last and the last first” –A rather revolutionary statement when you consider the politics of the day. At the very least he was saying that God’s intention for the world was something totally different than the setup that had privilege for the few and poverty and domination for the masses.
From the start, John’s gospel has a very elevated sense of who Jesus is –The One who comes as the incarnation of the Creator, “The Word made flesh”, – who critiques the world and all its systems. But John also portrays Jesus as one who offers himself as reconciling gift and as a light to shine amid the darkness and a shepherd to follow and rely on through all the trials of our lives, and finally the Risen Christ who reigns on high.
May that Christ shepherd your lives and give you peace and strength.
As Luke tells his version of the Resurrection, we have to remember that in his Easter story the women have reported the empty tomb, and Peter has gone to see the tomb opened but seen nothing else. There has been no Resurrection appearance. In fact, the apostles we are told, think the story of the angels appearing to the women and telling them that Jesus had been raised is “An idle tale”.
So, in Luke it is a very grief stricken, couple who are walking back home from Jerusalem to Emmaus this Easter afternoon. We assume that since Luke says one of the pair was Cleopas, and John says that the wife of Cleopas was there at the Crucifixion with Mary and other women, that this is a husband and wife, Cleopas and his wife, who is another Mary.
They had to be weighted down with grief and disillusionment. They had been a part of that larger group of followers and may have been relatives of Jesus. When you picture them walking it must have been with their heads down, in a very dispirited journey home. They had thought God was with Jesus, that he was the Messiah, but now they wonder. They can hardly believe what has happened. Everything they believed has come crumbling down around them.
There have been a few things that have happened in my lifetime that have caused me to have that stunned disbelief when I first heard it. You know, that kind of shock that almost makes one say, “Can that be true”? –For me it was when President Kennedy was shot… when I heard of the Oklahoma City bombing, when I saw the pictures of the Challenger explode and break apart as it launched, and when I saw the planes plow into the Twin Towers in New York. One had to ask “How can this be! -Is it real?” I was shaken by the impact of those images.
That has to be what was going on with these two as they walked that Emmaus road. There would have been no spring in their step.
So, when this stranger comes walking up to join them and asks what they are talking about, it stops them in their tracks. They couldn’t help but wonder where he had been the last few days.
“Have you not heard?”, they ask. “All of Jerusalem has been in an uproar, we thought Jesus of Nazareth was a prophet of God, the Messiah, but our leaders turned him over to the Romans and they crucified him. This morning someone had moved the stone from in front of his tomb and it was empty. Some of the women had an angelic vision that he was alive, but no one has seen him, or found his body.
They continue their walk along together, towards Emmaus. -It takes most of us more than two hours to walk 7 miles usually, so there was plenty of time to discuss bible prophecy and interpretation, as well as the week’s events, which they did. They were trying, with the help of this stranger, to put some understanding and meaning around what had happened.
As they approach the couple’s home, they ask this stranger to stay with them since it was getting towards sunset. He joins them for the evening meal. Luke clearly intends it to have allusions to the Last Supper. The stranger blesses the bread and gives thanks. It is then that they realize this is not a stranger, he is the Risen Christ.
Luke pictures this as a mysterious revelation of the Risen Christ, but also a reminder, of Jesus saying, “Where two or three of you are gathered in my name I am there in the midst of you.”
We live in a world where “stranger” seems to be synonymous with danger! We’ve just recently had four young people shot because they went to the wrong house or went to the wrong car, or the wrong driveway! -Someone immediately feels threatened and because they have a gun -they shoot. Fear overruns common sense! None of those shooters were expecting to meet Christ in the form of strangers safe to say, or had any plans to invite the stranger in certainly. I have to wonder, are people living with a constant sense of threat, or with this lingering paranoid feeling that anyone they don’t recognize, especially if they look a little different, is out to get them? Maybe all the vitriol and violent language, as well as images that have become a part of our culture have scarred the American psyche.
But Luke invites us to see the stranger in a sacramental way. Imagine, an hours long conversation over religion and politics, as they walked, and it ends with diner and the Risen Christ being seen in a stranger!
It’s no surprise I guess that Luke would be the one to give us this exploration of the Resurrection story. He is the one who tells of the Good Samaritan, who rescues a stranger on the road, and the healing of a Roman Army officer’s servant by Jesus. He is the one who tells of the Spirit of God coming to another Roman army officer and his family and an Ethiopian eunuch being baptized. In Luke the Risen Christ and the Spirit of God bridge all divisions.
Change gears with me for a minute. We just had the Boston marathon last Monday. I used to follow it more closely than I do now. In 1982 the race came down to a duel between two Americans, Alberto Salazar, and Dick Beardsley. Salazar won down the home stretch, by a mere second and a half, one of the closest races ever. Both men were under the American record.
Beardsley returned to his farm in Minnesota after the race and continued to run well on the national scene for a while. But in 1989 he suffered a tragic accident. While getting set to hook a piece of equipment up to the power take-off shaft of his tractor his pant leg cuff got caught in the shaft. Before his son could run over and shut off the tractor it had literally wrapped him around the shaft and splintering his leg in multiple places and slamming him into the ground several times. Doctors weren’t sure if he would ever be able to walk again without crutches. -Surprisingly two years later he was running again, though not so prominently. Dr.’s said it was a miracle.
Beardsley himself felt blessed by God in his recovery but even more said how moved he was by acts of love friends and neighbors and even strangers. He had no medical insurance, but funds were raised to pay all his medical expenses. People chipped in volunteering their time to help keep his farm going for almost a full year while he was recovering. Early on in one of the moments of crisis and despair he said he felt the presence of Christ in the embrace of those contributed in so many different ways to help him and his family survive. Unfortunately, that was not the end of Beardsley’s troubles. He was involved in three serious car accidents in the early 90’s plus had a fall while hiking that hospitalized him. He’s had three back operations. He wound up getting hooked on pain medications for a while but now is a nationally known motivational speaker, has written a book and has even ran several sub 3 hour marathons in his 50’s. Beardsley says: “Every morning when I wake up, I try to wake with a Smile on my face, Enthusiasm in my voice, Joy in my heart and Faith in my soul.”
Luke might ask us: Do you think, per chance he saw the Risen Christ in both friends and strangers who helped him survive? Is it too simple to say that the Christ revealed to him through those who helped him was an expression and experience of the Risen Christ? May the power of that Christ inspire and bless your lives.
Theologian and writer, Brian McLarens, commented a while back that, “We are just suckers if we let the reigning intellectual fashion decree that the resurrection is unbelievable. What is believable changes from generation to generation. In a universe that becomes more amazing with each new discovery, it is arrogant to declare the resurrection impossible. That is not my problem with it; my difficulty comes from the claim that the resurrection is an objective fact, like the division of cells or the Los Angeles earthquake. The resurrection appearances did not, after all, take place in the temple before thousands, but in the privacy of homes. They did not occur before the religious authorities, but only to the disciples hiding from those authorities. The resurrection was not a world-historic event that could have been filmed by “60 Minutes,” but a privileged revelation reserved for the few. I believe people are saved not by objective truth, but by Jesus. Their faith isn’t in their knowledge, but in God.” –Life in our modern age is still filled with mystery!
In a book called “The Clown in the Belfry” the late Frederick Buechner, another highly esteemed theologian and writer tells of an incident that startled, and to some extent, mystified him. It picks up that theme of mystery in life.
He writes: “A year or so ago, a friend of mine died… One morning in his 68th year he simply didn’t wake up. It was about as easy a way as he could possibly have done it, but it was not easy for the people he left behind because it gave us no chance to start getting used to the idea… or to say goodbye.
He died in March, and in May my wife and I were staying with his widow overnight when I had a short dream about him.
I dreamed he was standing there in the dark guest room where we were asleep, looking very much himself in the navy blue jersey sweater and white slacks he often wore. I told him how glad I was to see him again—He acknowledged that somehow. –Then I said, ‘Are you really there Dudley?’ –I meant was he really there in truth, or was I merely dreaming he was. His answer was that, Yes, he was really there.
‘Can you prove it?’ I asked him.
‘Of course,’ he said.
Then he plucked a strand of wool out of his jersey and tossed it to me. I caught it between my thumb and forefinger, and the feel of it was so palpably real that it woke me up. -That’s all there was to it.
I told the dream at breakfast the next morning, and I’d hardly finished when my wife spoke. She said that she’d seen a strand of blue wool on the carpet as she was getting dressed. She was sure it hadn’t been there the night before. I rushed upstairs to see for myself, and there it was a little tangle of navy blue wool.”
Buechner is not the kind of person who did séances or sold new-age mysticism books and he hadn’t been keeping company with Shirley McClain as far as I know.
He is, he says, just as much at a loss to explain this incident as anyone else – and he knows that many would explain it away as simple coincidence.
“BUT,” he says, he can’t help but wonder –what are the odds of having such a dream and then finding the matching blue strand of yarn? –He asks himself, and us, “Can this be the whispering of the Eternal–a hint of Transcendence–a brief peek at the mystery of life and death- and the Grace of God?”
Certainly none of us wants to go jumping off the deep end and give up questioning or scientific reasoning, but is it more unreasonable to find some strengthening of faith and assurance of belief in this kind of incident than it is to place all our faith in a rationalism that denies all mystery and demands that everything in life have a logical and provable answer?
Should we reduce life to some mechanical model that makes everything predictable? –I don’t think that model even squares with modern quantum physics—Much less the kind of dramatic unquantifiable experience Buechner had.
At best don’t we have to admit that life is far more complex, far more wondrous than we can explain with provable logic at this point?
Certainly, Buechner is not the only one who has had such an experience. I’ve known a number of people who’ve had something of a similar mysterious experience- flagrant invasions of the mysterious that sets them back and causes them to rethink, or think more deeply, about life’s connections and life’s meaning.
Does it happen every day? –NO, not to anyone I know—But it has happened enough to make me say, “There is more to the picture than we know!?”
In commenting on such occurrences, Dr. William Willimon a former chaplain and prof. at Duke U. –and now a Methodist Bishop says,
“Maybe God flirts,and loves to tease us toward a reality that we –with our facts and figures, empiricism and suburban common sense, routinely walk past without a twitch of curiosity. Maybe we are all like the kid who wore earphones so long, with the volume turned up that the heavy metal music rendered his eardrums impervious to Debussy or a whisper.”
We can’t know factually exactly what the Resurrection was like; the scriptures give us a number of different impressions. What the New Testament does is bear witness to the testimony of the disciples and a few others about this mysterious experience they had of a Risen Christ –that convinced them God was acting in Jesus of Nazareth— Even when Peter speaks about the Resurrection to a skeptical crowd, as in the Acts passage today, he doesn’t try to prove the Resurrection to them… he simply announces it as something he and his fellow disciples have experienced. It has given meaning, new direction, and power to their lives. It has enthused them and redirected their lives.
In our Post-Easter season and our Post-Easter world we are confronted with the incredible experiences of the disciples. We are asked to make sense of them –in some way, over and against our modernist scientific and rationalist thinking.
Some would dismiss those experiences; some would simply put those experiences in a box –as belonging to a special time and place. –Others would say, “No. listen, God is still whispering those messages of eternal hope, still showing glimpses into the depth and breadth of life, still speaking a language of mystery and awe… if we but listen.”
God doesn’t ask us to give up being rational human beings, or to put away science, God only asks that we learn to listen for the dream like whisperings of the Eternal –to catch a greater sense of who we are and what life is about.
Buechner says that his own experience with a dream and a small thin strand of wool just re-confirmed for him that, “Our lives are a great deal richer, deeper, more intricately interrelated, more mysterious and less limited by time and space than we commonly suppose.”
Maybe, the joke’s on us, we think we’ve figured everything out and God has gone one beyond our understanding, waiting for us to catch up and catch on to the unfathomable miracles embedded in life.
Being a minister is one of those positions where one sees a lot of tears: tears of grief, tears of joy, tears of anger, and tears of frustration and regret. It is a part of the privilege and responsibility of being a minister. Tears are a very human phenomenon. If you haven’t felt a tear in the last couple of years, chances are you either have buried your emotions pretty deep or you’ve lived a remarkably charmed life.
The gospels tell us that Jesus wept on more than one occasion. He wept over Jerusalem and he wept with Mary and Martha over the death of their brother Lazarus. And here in our scripture today John tells of Mary Magdalene’s tears. Mary had been one of the women who followed Jesus, and even aided him in his ministry. There was a tradition that developed that she had been a prostitute, but modern scholarship says there is no evidence to support that idea. The gospels do tell us she had been healed of some ailment. We don’t know if she was old or young, and there is nothing to indicate she had any relationship with Jesus other than being a follower along with several other women, some of whom were relatives. Mary was one of those women standing near the cross when Jesus died supporting his grieving mother.
She was among those women who watched where they buried Jesus when Joseph of Arimathea took his body to put it in a grave just before the Sabbath was to begin.
And then, of course, on Easter morning she is the one all the gospels say came to anoint Jesus’ body. (Matthew Mark and Luke all say there were others there also, but John only mentions her.) She came in those early morning hours fully expecting to anoint a dead body now that the Sabbath was over as was the burial custom. She got to the tomb only to discover that the stone closure had already been moved away. She immediately assumed there has been some foul play and runs back to the house where the disciples are staying to tell Peter and perhaps, whoever else might be up at the early dawn hours.
When she gets there she blurts out to Peter and John that someone has broken into Jesus’ tomb and already moved his body. They all rush back to the tomb and John, who is probably the youngest, gets there first, and just stops and gasps at the open cave. Peter arrives next and just rushes in to find the burial cloths rolled up but no body. Peter and John then leave. They are assuming that, indeed, someone has taken the body.
Mary just stands outside crying. It’s another stab in the heart. Was it the authorities, she wonders? It means she will not be able to give Jesus the last rites, just one more indignity in this painful and bewildering last week. As the dawn lightens just a bit more she peers into the tomb. She sees two people dressed in white, who John tells us are “angels”. They ask her why she is crying. She tells them someone has stolen the body.
Her tears are so heavy and her suspicion so is so strong about what has happened that she cannot recognize or fathom that the voice she hears behind her is that of Jesus, she assumes it’s the cemetery caretaker. He also asks her why she is crying. She tells him. And then he calls her name. Only then does she recognize him. It’s a dramatic Easter story John tells.
It is not hard to understand how she doesn’t recognize him at first. The emotions of the last few days are overwhelming. I wonder if she’d even slept. The reality of standing with the other women and watching the brutality of the Roman execution was traumatizing. And when you are tired and your emotions are running high you often only see what you expect to see. The brain just fills in details you expect to anticipate to be there.
It happens to all of us sometimes, most famously with police officers sometimes. They think they see a gun, or someone going for a gun but in reality there was no gun. It takes a lot of training to overcome that tendency, to see beyond our expectations, especially in emotional situations.
Mary doesn’t recognize Jesus until he speaks to her a second time, calling her by name. It’s only then that the mystery of his Resurrection can take shape in her mind. Only then does it register in her grief-stricken mind. It is Jesus.
The other side of the equation is that it is often through our tears of struggle that we see most clearly. Tears may be the catharsis of emotional understanding and change. It is when we come to grips with something we did not want to see. Sometimes we are pulled by the force of events and the emotions involved to look at things differently. We have this capacity to avoid looking at the things we don’t want to see. And we sometimes won’t see them until we are brought up short, until facing them becomes our only option.
Therapy can often bring tears. When we break through the emotions that have been blocked up inside us, emotions we have been avoiding, trying not to see. When I was in seminary back in the mid 60’s Andover Newton required us to do a summer of clinical training. Besides doing a stint as a hospital orderly and then serving as a hospital chaplain we had to participate in a small group therapy sessions. The therapist who led our group at our first meeting looked at the eight of us mid-20 year old seminarians and said, “I know you clergy types I know what makes you tick and I am going to break you.” -It was intimidating. We sat in silence for an hour or so. None of us wanted to be the focus of his psychological unwrapping. Eventually of course we all talked, and were glad we did. All of us shared tears before the summer was over, and I’ll give you one guess who was the first one.
Like Mary, we don’t always want the tears we experience, but sometimes the grace of God is seen through tears. We are opened to things we had not been opened to before. We may see both ourselves, and God, in ways we had not seen before. Possibilities emerge in the misty-eyed moments that we had not been able, or willing to, see before. Sometimes it is only through tears that resurrection begins in us.
It was the great psychotherapist Carl Jung who first talked about the “Wounded Healer”, the one who’s own woundedness serves as a vehicle, not only for self-understanding, but for themselves to be used in the healing of others.
Mary’s tears certainly are the natural expression of pain and grief. In that pain something else is revealed, the goodness and grace that she knew in Jesus has not been terminated or extinguished by forces of empire. The jealousy, the greed, the quest for power, the cruelty that put Jesus on the cross has not negated the work of God that was in him. The force of God’s presence in the world has not been overcome. Or as John says, “The light shines in the darkness and the darkness has not overcome it.”
I think Jesus’ died on the cross not so much because God needed some payment for human sin but because humanity needed some clear way of seeing the horror of human brutality and the extent of God’s readiness to forgive and redirect us on a better path. If we are moved to tears on Good Friday, then our tears become a vehicle for understanding God’s Grace and hope for us, and the calling to live towards the kind of world Jesus called for and proclaimed as God’s true vision for humanity.
May the God of Easter inspire your tears with hope and blessing! –Amen.
Palm Sunday represents a paradoxical turn of events in the story of Jesus. —Here we are at this big parade — Jesus is the Grand Marshall — everyone is excited, but we know what is coming -And it isn’t pretty! — All of the gospels build up to this dramatic and brutal last week in Jesus’ life.
–The parade of Palms –The welcoming of Jesus to Jerusalem. And then everything soon turns ugly. The Parade of celebration turns to a Parade of Pain as Jesus is hit with Rome’s ultimate punishment, Crucifixion. The crowds, egged on by the temple leaders, turn on him. Shouts of “Crucify him! Crucify him!” echo through the centuries, not with disdain for first century simplemindedness, but with some recognition of universal human folly.
–I can only conclude that that which holds our emotions, our violence, our scapegoating, in check is often only a thin veneer of civilization that is little more than skin deep. Leaders so inclined can easily whip a crowd into a violent mood.
What we see in the brutal scenes of the Passion of Christ is not sadistic first century Jews or Romans; — it is rather a look at the sad, sick side of humanity reflected in every century.
-Mankind projecting Evil, out there, in some other, someone who becomes the recipient of our alienation and anger. We may wonder why the crowds, so excited about Jesus on Sunday, were shouting “Crucify Him” on Friday. What happened to make things turn so negative? Matthew indicates that the leaders of the Temple, who were appointed by the Romans remember, convinced the crowds that that Jesus was some kind of threat. – Either because they were afraid that any popular movement might ultimately threaten their position or because they believed Jesus might incite a disturbance which would bring repercussions from the Romans.–Either or both might have negative consequences for the leaders. –Like most folks in power, they wanted to keep their positions of power and authority.
Then as now, real or imagined threats have been used by leaders to whip-up folk’s patriotism or religious fervor for their own ends. We’re still seeing it today— all you have to do is watch the news. It’s not all that uncommon.
The crucifixion gets so much space in the gospels not because the Jews or the Romans were so much worse than the rest of us, but rather, they were so much like us. The Crucifixion lays it all bear, control, power, manipulation and violence all on display.
One of the first attempts to revise the faith and make it less offensive came from those steeped in Greek mythology who wanted to say, that surely Jesus didn’t really suffer. –As God, he must have been above human pain. –This was not real flesh pierced by nails. -This was not a real man beaten and whipped. –They expected a God who was above the pain of human life; One removed from suffering, or doubt, or loss. It negated some of the human responsibility in the pain and cruelty and put Jesus beyond our common place.
–But the early church insisted, Jesus was a real person with real flesh & blood. Those who walked with him, those who witnessed his crucifixion, said this was a real man — a person burdened with all the human emotions and feelings, a man who truly suffered physical pain.
His followers proclaimed that in Him God experienced the worst of human brutality and pain. He bore human life as it is, and still said, “Father forgive them.”
Words of forgiveness with no real experience of struggle or pain behind them would be empty.
Words of hope from afar with no sense of real life, real struggle would be shallow imitations. A suffering world needs a suffering savior to express the truth of God.
This, then, was not a god of trite phrases removed from life, but a God who had come to Redeem from the inside. –To share the worst of our common lot– and still say “I forgive” and to live out the truth that God’s unfaltering love and presence is an unequivocal part of our lives too. This one betrayed, beaten and brutally killed mirrored our violence back to us with God’s compassion and forgiveness to stir in us the gift of forgiveness and hope.
So, Matthew’s gospel begins with Jesus being pursued by Herod after his birth, –you remember with the Slaughter of the Innocents, and Mary and Joseph escaping to Egypt. –Then the gospel ends with Jesus finally put to death by the authorities –who enlist the cooperation, or at least the acquiesce, of pilgrims who have come to Jerusalem to celebrate the Passover which commemorates the ancient escape from Egypt.
It is an ironic twist of fate. –And we might note that whereas the Wise Men from afar, resisted the cajoling of Herod to betray where Jesus was, one of the disciples turns him over with a kiss! And then, all the disciples fade into the background. They surely didn’t want to be cowards, and yet here they were, riding the wave of popular sentiment, elated and soaking in the cheers on Palm Sunday, and then hiding themselves away on Friday. –They knew, after all that Rome tolerated NO dissent… And the crowds that turned on Jesus might just as easily turn on them. –IT’s never easy to stand alone, or almost alone, as a voice for change and right.
What makes this story a little less grim is that we know how it all plays out –Easter’s coming –And guess what! –God’s Redeeming Grace makes all things new! – God’s Forgiveness, God’s hope, is acted out in this tragic week and God’s grace becomes transformative for those who let it touch their lives.
But that is getting a little ahead of the story. Today we simply face the reality of how people may “go along” when their hearts should be saying something different. And how evil lurks so tenuously in the human psyche.
Today we commemorate Jesus last meal with his disciples. He promised his presence with us in the bread and the juice. His words from the cross: “Father, forgive them” also echo in our hearts.
We invite you to let his grace touch your life.
So what do you make of this Lazarus story? –it is the most spectacular of all Jesus’ miracles recorded in the New Testament. I mean, a man dead four days, already buried and Jesus calls him back to life! People are expecting that his body has already started decaying! –What’s surprising is that the other three gospels leave that story out! All the disciples must have known Lazarus. Jesus went to his home more than once.
If we are going to be rational about it, we almost have to assume that Lazarus is not really dead- maybe just in one of those coma states, or else John has exaggerated the story to make his theological point. We know John has told the story to make his theological point clear, that Jesus “Is the Resurrection and the Life.” -which is what Jesus tells Martha when she comes out to meet him. This is another one of the Johannine community’s faith statements woven into story form. You Remember John puts them throughout his gospel, “I am the Bread of Life” “I am the Good Shepherd” “I am the Way the Truth and the Life”… There are seven of them, eight, if you count his telling the Woman at the Well that he is the Messiah. John is not so concerned about telling history as telling who Jesus is. In fact John tells us his whole gospel, we are told in chapter 20, was written, “So that you will believe that Jesus is the Christ… and that believing, you will have life in his name.”
Our faith is not so much built on believing this miracle happened just as John recounts it, as coming to the faith affirmation that underlies John’s gospel. My Meditation Thought in the bulletin by theologian, Marcus Borg, makes that point.
The problem with a miracle like this is that we begin to define our expectations for miracles around grand extravagant happenings that defy all logic we and begin to overlook simple everyday miracles around us.
Let me just tell you a story from the news recently. -Many of you have already seen or heard it I’m sure. It is from the Turkey/ Syria Earthquake. A CNN reporter was interviewing one of the clean-up and rescue workers, Ozer Aydinli. Aydinli recounted how he and his team rescued a 13-year-old boy named Mustafa from the rubble 228 hours — nearly 10 days — after the quake.
“We, of course, thought this wouldn’t be possible. When [our friends] said, ‘We found a person alive,’ we thought, ‘No, they must be hallucinating.’ We couldn’t believe it. It is a miracle. … The only thing we can say is that this is a great miracle,” he said. “I have no clue how he survived for 228 hours, because the excavator was in operation, there was more debris falling around, filling the space above and under him, and so we couldn’t see any intact residential structure, because it was all rubble.” Amid the rubble, Aydinli, said, there was just a pair of eyes and then the call of ‘Brother!’ We got him out, digging him out by hand. When we saw it, when we heard it, there were 70, 80 people in the crew, and when we said there was a person alive, all our friends swarmed the area,” Aydinli said. “Nobody moved, and we all cried. And even now, we get tears in our eyes from time to time.”
Clearly, we would all call it a miracle. Of course, there are ways of explaining it, but that doesn’t make it less of a miracle, -a wonder, -a mystery of blessing,- it is something that goes beyond the expected order of things –not a miracle with no possible rationalizations; there will always be those who find “Miracle” to strong a word. -And yes, we know it happens from time to time, in accidents and disasters, someone survives beyond all expectations, but that doesn’t negate wonder. Many more “Little Miracles” go un-acknowledged and often unnoticed.
Probably only you know the times in your life when things could have gone another way, a more painful way, but didn’t, or an un planned and unexpected blessing came into your life. Someone has said, “Miracles are the coincidences in life we can’t explain” –And we often let them slip by almost unnoticed, or unrecognized for what they are.
John wants us to understand that Jesus’ Life, Death & Resurrection was a miracle of
God’s of God’s grace. And that God works in lives in ways we don’t always recognize.
This holy season may the power of Jesus’ presence be a continuing miracle in your lives.
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